For example, Antonio, a year-old Trinidadian immigrant, revealed: However, like many other participants, this would only be the case if his sexuality was not openly displayed to his congregation: Our participants' re-evaluations of church doctrines and their religious upbringings engendered affirmative spiritual beliefs. Although the American Psychiatric Association and other health-related entities denounce conversion therapies, religious groups often claim success in converting non-heterosexuals to heterosexuality see Exodus International But he had to be true to himself. Also, we did not acquire data from three of our 31 original participants, who may have been qualitatively different than those who willingly volunteered religion and spirituality data. The importance of spirituality for non-heterosexual individuals Because many non-heterosexuals have encountered condemnation from churches, they often esteem personal faith in God, or spirituality, higher than the Bible or their religious institutions Ritter and O'NeillSweasey
However, bisexual Black men may uniquely experience religion.
“…And Then There was the Down Low”: Introduction to Black and Latino Male Bisexualities
Exodus International Who are we? And the other brother's like a bishop. And that's why I say, when I get married and make my kids, you know, it's going to have to be strictly be straight … I'm in a leadership role, and I want to be a positive role model, and I got young people looking up to me …. You've got to be careful. In this regard, the experiences of bisexual Black men are similar to those of gay men. Controlling for religious and educational differences, Lewis found that Blacks remain more disapproving of homosexuality but were moderately more supportive of gay civil liberties and markedly more opposed to antigay employment discrimination than were Whites.
Read more from Yahoo Entertainment: Thirteen participants regularly attended religious services at the time of our interviews, while all attended with some regularity in the past. Given the outright acceptance experienced by several participants, it is clear that, despite denominational injunctions, some members were compelled to be accepting of the men because of their faith convictions. The second dimension of this theme emphasised the Christian community as a place to meet sexual partners. From queer to eternity: A survival guide for women living with men on the down low.